Originally Published: Phoenix Voyage
In Tanzania, women make up more than half of the workforce in the agriculture sector. The majority of these women work on family farms and small plots of land without receiving any payment. Although women farmers in their country work very hard, many remain poor due to multiple barriers, including lack of access to land.
What challenges does widowhood bring? As widows move through their own experiences of grief, loss, or trauma after the death of a spouse, they may also face economic insecurity, discrimination, stigmatization, and harmful traditional practices on the basis of their marital status.
Villages in Tanzania are almost alike in terms of the poverty of their people. In Tanzania, 85% of its population lives in villages practising subsistence farming. Tanzania like many other developing countries faces many challenges especially poverty, illiteracy and malnutrition. There are times when people go without food for 1 or 2 days.
Women and children walk long distances for fetching firewood and water. The farmers' produce has no reliable markets and where markets are, they have to sell at a low price that does not pay back their invested money. Many people in villages live on less than $0.5 per day. They cannot afford to meet school requirements for their children until they have support for their children who live in towns.
Women of Wasa village in the Mbozi district received goats donated by Tom Paladino and they are thankful for the assistance. They promise to multiply the goats and give the born goat to other needy families in the same situation.
Rural women play a key role in supporting their households and communities in achieving food and nutrition security, generating income, and improving rural livelihoods and overall well-being. They contribute to agriculture and rural enterprises and fuel local and global economies.
Tanzanian society is largely patriarchal and in many communities, women are under the control of men and often accorded a lower social status. Gender roles have, therefore, been stereotyped as being masculine and feminine, which affects the division of labour and resources within the household.
Wasa women attended the goat's events donated by Tom Paladino in collaboration with the Phoenix Voyage. The village Community Development officer addressed the women during the event.
Scalar Light is a "divine" energy and the application thereof represents a new and emerging science. The administration of Scalar Light, a divine light, upon photographs of people, animals, plants and objects has not been evaluated by the US Food and Drug Administration and / or any other US Governmental derivatives thereof, known or unknown. Furthermore, no governmental agency in the world has defined Scalar Light or regulated the administration of Scalar Light upon photographs of people, animals, plants and objects. Presently, the scientific community has not been able to duplicate the Scalar Light instruments utilized to administer Scalar Light upon photographs of people, animals, plants and objects.
The scalar light sessions operate exclusively within the scalar light dimension upon the scalar light force fields embedded upon photographs of people, animals, plants and objects. In specific, the scalar light sessions are non-physical, divine instructions as scalar light is the omnipresence of God. Furthermore, the scalar light sessions do not operate within the electromagnetic dimension. Thus, the scalar light sessions are not physical in character nor do the scalar light sessions observe any recognized scientific protocol. Rather, the scalar light research and protocol developed by Tom Paladino and contained herein @ www.scalarlight.com are unique and have not been duplicated.
Scalar light is a new and emerging science that has not been defined by any government, legislative or judicial body. As a new and emerging science, the scientific laws of scalar light as well as the description of scalar light phenomenon remains poorly understood.